This paper presents an analysis of the evolution of the concept of «civil religion» as defined by Jean-Jacques Rousseau and Robert Neelly Bellah. The historical transition of civil religion interpretations from the universal and natural to the particular and positive has been substantiated. The reasoning of the theoretical insufficiency of civil religion as a multicultural state border is given.
Дата публикации:
2019
Серия:
Том (volume):
17
Выпуск (issue):
1
Страницы:
99-109
Идентификатор:
oai:oai.sibphil.elpub.ru:article/210
https://sibphil.elpub.ru/jour/article/view/210
10.25205/2541-7517-2019-17-1-99-109
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Источник: