Н. Н. Мисюров The paper considers the freedom of choice, which is a conceptual problem for contemporary philosophical anthropology. It is argued that absoluteness, which is not a “given” (like the gift of life), is “clarified” in the reflection of the decision made, this formalizes human identity. This “sublimation” does not take place by nature, but by the decision of the individual; absoluteness is a certain existential state. It is proved that the “modes of self-affirmation” are conditioned and fragile, absoluteness comes from freedom, transcendent in its foundation. It is stated that the deformation of the ontological and cognitive structures of experience (“personalized” knowledge) changes the meaning of the values of the “alienated” individual, who is not free in society; the Kantian antinomy (of freedom and necessity) receives an interpretation of the “existential drama” in “non-classical” philosophy. It is concluded that individuality is the result of a person’s free choice.
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